Someone Else's Shoes

I walked a mile in someone else's shoes yesterday. It took an embarrassing mistake of absentmindedness to develop the need to walk in said shoes, but... it happened.

I'm house-sitting for a couple who are good friends of Ciudad Nueva's who own a farm outside of El Paso. They're in Vegas for the week, and I've been given the task of feeding their dogs and cat, eating their food, watching their large TV, and sleeping in a huge bed in their huge house.

Yesterday morning when I went out to check on the dogs before hopping in the shower and then heading into town, the sliding door locked behind me. There I was... on the back patio, keyless, phoneless, and shoeless. I started searching all around the house for any hint of a trace of a spare key, walking on mulch and in dirt in my socks. Nothing. After about an hour of searching, I decided I had to go to the neighbors' and see if they had the home owners' cell phone numbers... and a phone I could use. Through my searching for the spare key, I had come across a few pairs of shoes/boots that I assume the owners use for gardening and farming. So, I found a pair that fit, and started walking.

I forgot what it was like being in the country. As soon as I departed the driveway, I stopped to figure out which neighbor was closest, and the likelihood that someone would be home. Of course, the closest house - just across the dirt road - was empty except for a barking dog. I looked at the houses down the road... no people in sight, no cars in driveways. I just started walking again, probably just under half of a mile, and finally came across a kind older woman tending her horses. She was nice enough to welcome me into her home and offer me a soda. After no luck of calling other neighbors to figure out the owners' cell numbers, I hopped on her slow-moving computer, and 20 minutes later had an email pulled up with one of the owner's cell numbers. And praise the Lord, he wasn't caught up at some blackjack table ignoring calls; he answered, and shortly after, I was headed back to the house, with the location of a spare key written on a paper in my hand.

This experience of feeling lost, frustrated, and somewhat forgotten, and the need to use someone else's shoes, makes me think about the times I get torn about the work I am doing. I am a privileged, white adult citizen of the United States, and my life, my interests, reflect a push for "justice" for my friends and neighbors who are immigrants, who are poor, who are gay, who are 13-years-old, who are in dangerous situations... my neighbors of whose qualities that are the focus of their need for "justice," I share none. Heck, I should be fighting for women's rights if anything! I wonder to what extent can I walk in the shoes of the beloved kids I know who live in 10x10 casitas with five other family members, or the caring parents who do not have papers even though their kids do. Is my 40 hours a week of running an after-school program enough to say that I have "walked in her shoes"? Is living blocks away from the most impoverished neighborhood in the state enough to say that I am living in solidarity with the poor?

And then there's all this talk of "indigenous leadership" lately. About how we need to get people from the neighborhood - folks who live here long-term - in charge of our programs, building relationships, and making change happen. We need to gather the community's input, let them decide what to do... instead of all of us outsiders making programs happen.

Some days I wonder if I should just move back to Iowa.

But I will remember when I almost lost hope of making it to work yesterday, when I was scared I was going to be walking down the gravel road in my socks for miles, when I thought it would be days before anyone would find me cold, hungry, stranded with the dogs outside this huge house... I will remember my panic, frustration, fear, embarrassment.

My situation will always be different from anyone with whom I work - whether they be privileged middle schoolers or low-income families, homeless folks or people living in a huge farm house outside of El Paso. But we all share the same feelings. We get scared, we get tired, we get lost, we get locked out... sure, your situation might be much more serious or more desperate than mine. But I think we can take a small step of solidarity together - in each others' shoes - if we recognize the human emotions that all of us share before allowing our differences to dictate whether or not we will work together for justice.

Immigrant Posadas

Advent here on the border means a time to celebrate Las Posadas. The Posadas commemorate divinely pregnant Mary and her escort Joseph in search of Posada, meaning "inn" or "lodging" as Mary comes due to give birth to the Christ child. The usual Posada celebration includes people dressed as the nativity characters, who search for shelter, travelling from building to building, home to home, or, in our case since it was cold outside, from one group of people to another group within the sanctuary. Through song, the humble family requests to be let in--to be given posada as the birth draws near--and we witness a back-and-forth dialogue with the holy family and the innkeeper(s). With their first three requests, they are denied:

En el nombre del cielo os pido posada pues no puede andar mi esposa amada.	In the name of Heaven I ask of you shelter, For my beloved wife Can go no farther.
Aquí no es mesón, sigan adelante Yo no debo abrir, no sea algún tunante.	There's no inn here, Go on with you, I can't open up You might be a rogue.
Venimos rendidos desde Nazaret. Yo soy carpintero de nombre José.	We're weary from traveling from Nazareth. I am a carpenter by the name of Joseph.
No me importa el nombre, déjenme dormir, pues que yo les digo que nos hemos de abrir.	I don't care who you are, Let me sleep. I already told you we're not going to open.
Posada te pide, amado casero, por sólo una noche la Reina del Cielo.	I ask you for lodging dear man of the house. Just for one night for the Queen of Heaven.
Pues si es una reina quien lo solicita, ¿cómo es que de noche anda tan solita?	Well, if it's a queen who's asking us for it, why does she travel all alone and in the night?

The holy travelers go unrecognized, and are a burden to the innkeeper, who doubts that they are more than just a begging humbug family, undeserving of shelter. But at the last stop, the innkeeper has sort of an epiphany, and the pilgrims are welcomed in. And the Christmas story continues.

Mi esposa es María, es Reina del Cielo y madre va a ser del Divino Verbo.

My wife is Mary She's the Queen of Heaven who is going to be the mother of the Divine Word.

¿Eres tú José? ¿Tu esposa es María? Entren, peregrinos, no los conocía.

Are you Joseph? Your wife is Mary? Enter, pilgrims; I did not recognize you.

Entren, Santos Peregrinos, Peregrinos, reciban este rincón. No de esta pobre morada Sino de mi corazón.

Enter, Holy Pilgrims Receive this corner Not of this poor dwelling, but of my heart.

A couple days ago, I attended a Posada celebration that took a more modern spin to the traditional story: one entitled "Posada del Barrio," given the English name of "Immigrant Posada." After being a part of this particular Posada re-enactment, there is no doubt in my mind that the biblically-based Posada celebration is relevant to this border community. As one of the speakers at the service shared, we often think of the Mary and Joseph's journey as a 2000-year-old story, and oftentimes neglect to remember its relevance still today - its aliveness still today. The intensity and reality of the words of the refined Immigrant Posada lyrics speared into me in a way that will never allow me to forget the relevance of the holy family's journey to our community today. Joseph, Mary, and baby Jesus take the form of a foreign traveling family with no proper documentation. The Posada song begins with the innkeeper taking the form of an already-migrated US citizen, responding the requests of a border-crossing migrant:

En nombre de la justicia Pido apoyo solidario Cruce la línea de noche Vengo de indocumentado	In the name of justice I ask for support and solidarity I crossed the border at night I came without papers
No vengas con tu miseria Ni vengas a molestar Te voy a echar la migra Pa que te mande a volar	Don’t come with your misery And don’t come to bother us I’m going to report you to immigration So they can send you packing
Paisano soy de tu tierra Como tu vine a buscar Con mi familia un trabajo Mira mi necesidad	Countryman, I’m from your land Like you I came with my family In search of work Look at my need
No me interesa quien sea Deja ya de mendigar Yo ya soy ciudadano Y te voy a reportar	I’m not interested in who you are Forget about begging I’m already a citizen And I’m going to report you
Ya va a nacer mi criatura No tengo a donde llegar Al brincar la muralla Mi esposa quedo muy mal	My child is about to be born I have nowhere to stay When we crossed over the wall My wife got very hurt
Si me sigues molestando La migra te voy a echar Vete mojado a tu tierra Aqui no tienes lugar	If you keep bothering me I’m going to call immigration Go back home, Wetback There’s no place for you here.

Harshly realistic. Uncomfortable. Depressing. Comparable to the innkeeper of the Christmas story.

Then, similarly to the innkeeper's epiphany at the end of the traditional song, the US citizen has a change of heart. The community that had been rejecting the migrant, now undergoes a sort of conversion, and their rejection turns into a different response:

Peregrinos de mi tierra Venga a la comunidad Aqui nos organizamos Por justicia y dignidad	Pilgrims of my land Come join our community Here we organize For justice and dignity
Gracias les damos hermanos Dios en ustedes esta Gracia por darnos posada Mil bendiciones tendrán	We give you thanks, brothers and sisters May God be with you Thank you for giving us a place to stay You will receive a thousand blessings

Vamos juntos como Pueblo, como hermanos,  como hermanas a sembrar La justicia que en el barrio, que en el barrio,  como estrella brillara

Let us go together as a people, like brothers,  like sisters to plant The seed of justice that will shine like a bright star in our community

For me the most amazing thing about the traditional Posada song is the innkeeper's transformation. After being annoyed and doubtful for three stanzas, the man's eyes are opened: This is the family he had heard about! The mother of Emmanuel - the Most High evolving within her. No way would he turn away the one carrying the promised Holy One. When his eyes recognized their holy identity, when his heart was open to the Divine, then he opened his arms and his home.

I don't think the Immigrant Posada is much different. Although we get less of a transition into the converted community who welcomes the migrant family, I can't help but to wonder if the transformation of attitude could occur because of a recognition of the Divine within the migrant.

When our eyes recognize God within our migrant brothers and sisters, will we be more motivated to open our arms and our home to them?

When our hearts are open to the Divine - when we are genuinely convicted of God's omnipresence, which includes humanity beyond our borders - will our attitude towards the migrant change?

Will we leave bitterness in the dust, and demonstrate compassion? Will we give traveling families hospitality instead of fear or separation?

Like the innkeeper's recognition of Mary, will we recognize the Holy One living within our migrant brothers and sisters?

The migrant shepherd, remembrance cross and water jug in hand.

Lessons in what Giving means

I never thought that holding a family Christmas store at our outreach would lead me into a roller-coaster-of-emotions type of day, constantly being humbled, then forceful; frustrated, then joyful. Or reveal how much I truly care about the families with whom we work.

Meet Family #1. Mom has been one of the few moms I've really had the opportunity to connect well with, which might be because she speaks English fluently and uses texting to communicate frequently...but anyway, she's also very involved in her kids' lives and seems super smart. I've never really had a conversation with Dad, but he has been around at some events, and seems to be supportive of his wife and his kids, even though he is very quiet. Their son is one of my favorites in our program - always willing to have a conversation, asking questions, behaving well, and interested in many things. I would say he is one of the middle schoolers I connect with the best, and I truly enjoy working with him. He's got two younger sisters, so he is the older brother, the other "man of the house," etc. He's a super bright kid with tons of potential, and his sisters are the sweetest.

Anyway, I've never suspected this family to have too many issues, at least when it comes to familial disputes, money, legal papers, etc. Given I don't know them all that well, yet Mom seemed to be working pretty consistently, and always willing and ready to commit money or time to her kids' involvement in our programs, and always offering us feedback and genuine understanding. 

This afternoon the family walked in to our store, and once we got the kids into the "kids' room," the mom pulled me aside, and before I could even figure out that she wasn't interested in talking about the store, she was in tears. "They shut off our electricity this afternoon. My son got home before me and when I got back from work he said, 'the lights aren't working.'" She wasn't too interested in buying gifts this afternoon; she just wanted to be able to light her house and pay for rent for these days leading up to Christmas, and leading up to her next paycheck.

Meet Family #2. 

Mom and Dad had approached one of our staff members a couple of months ago, saying that both parents were out of work and having a hard time paying bills. Both of their kids are involved in our programs and have been for awhile. On top of dealing with money and work issues, both parents were also trying to sort out issues with their visas, spending weeks in Mexico at a time, unsure of exactly what would come of the trip, or when they would return. We never knew exactly who would be picking up the kids from program each day.

But recently, things have smoothed out for this family. Both parents can be in El Paso all the time, and each day we usually end up seeing both parents at least once. Mom was able to find a job connected with our programs, so she gets to be even more involved in her kids' activities and the operation of our outreach. Dad also just recently got a stable job, and seems happy with it.

They were one of the last ones to come to our store today. I was doing front door duty, and my coworker was serving as cashier. She came over to me and asked if we were still enforcing limits on how many gifts one family could buy, since it was the end of the night, and we still had many items leftover. I told her it was fine, especially since this family is super involved and because the mom in her new position has been helping us out so much. A minute or two later, I walked over to the check-out counter, just to make sure it all worked out. As the parents approached me, and before I gave them a chance to say anything, I said, "It's fine, it's fine. I'm okay with you buying whichever gifts you want." But they weren't interested in talking about gifts; at least not gifts for their kids.

After waving off my comments and asking if I'd prefer to converse in English or Spanish, Mom explained, "We are very grateful for all that we have right now - to both be working and be able to provide for our family. And it means so much that our kids can come to your programs. We want to make a donation to Ciudad Nueva. It is a small gift, but con mucho corazon (with a lot of heart)."

I was astounded. I guess I have just never really seen a family want to give back so much to our outreach, or a parent recognize the importance of something like our youth programs for their kids, or appreciate so much a connection that led to a job.

And the donation was hefty. Expecting maybe $20, $40, we pulled out $100 from a crisp white envelope, labeled to our organization, from the family. $100 was probably three times what they had just spent on Christmas gifts, and probably a pretty big portion of their Christmas bonus. $100 that held much thought, conversation, and appreciation, I am sure.

I think it is always interesting to do things where people that we would normally think of as "poor" need to contribute something - especially money - in order to receive something, in this case, to purchase Christmas gifts. It is all part of of the community transformation strategy we are trying to implement, but I guess you always run risks of excluding some people, charging prices beyond families' abilities, etc. And it's definitely not an easy thing to do. It's not easy to talk to a mom about options of paying for her kids' Christmas gifts - work in the store an hour, putting some items back, prioritizing finances, etc. It's not easy to reconcile misunderstandings from donors about why we believe holding a "store" is a better idea than simple Christmas giving or just doing "charity" with hand-outs. It's not easy to decide what price to put on a normally-$40 crock pot or $20 Barbie in a "highly reduced cost" store. It's not easy to deal with such a variety of families, who each bring a different amount of money in their pockets, who all bring different attitudes from pride to humility...and whom we love so much.

I definitely think that as I leave this day, I am left with an "I'm so grateful for what I have" type of attitude, similar to what people obtain after mission trips, working in soup kitchens, etc; but I think, more importantly, I'm left with simply an "I'm so grateful" attitude. I'm so grateful for having had the time with families that I did today, to breach some vulnerabilities on both sides of the table, and learn many a skill in financial empowerment.

Giving the same joy

(As a follow-up to my last post...)

This video explains why we are holding a Christmas store rather than just giving out gifts this Christmas. It is a different kind of giving that does not rob one's dignity. Empowerment rather than dependency is what we're about. We want to be able to give the gift-givers a gift, too. A gift that means more than a someone on the other side of town adding an extra $15 to buy a soccer ball on their already-$150 purchase, or a random person "adopting" a family because they can't purchase gifts themselves. How would you feel if you knew someone had purchased your family for Christmas? And taken over your privilege as a parent to give your children Christmas gifts?

"We were robbing mom and dad of their dignity. We were coming into their homes and saying, 'look, since you can't take care of yourself, we have to do it for you.'"

"It was like their impotence was being exposed in front of their family."

"And on Christmas morning, parents in the city will have the same joy that parents in the suburbs have of seeing their kids open the gifts that they have selected for them, earned through the efforts of their own hands. And there will be dignity in the process of giving."

A different way of thinking; a different kind of giving

Perhaps the most frustrating, and yet enlightening, moments in my life are when I realize that not everyone in the world thinks the same as I do.

Not all Christians think about theology the way I do; not all of my family members think about global connections like I do; not every "educated" young adult thinks about money the way I do; not every volunteer at Ciudad Nueva thinks about community development in the way that I have been trained to think.

But in this season of giving, never have I felt all the things that I have been exploring about social justice, community outreach, development, and empowerment, come to such a fore front.

This year, our outreach is holding a "Christmas store" in which we are seeking donations of items to serve as gifts-for-purchase for the parents and caretakers of our neighborhood. To me, and to most of our staff, this effort makes sense. We strive to get away from the "giving to the poor" mentality that oftentimes belittles and dehumanizes the recipients of the "gifts" of money, or Christmas gifts. Through our Christmas store (and our youth stores throughout the year), we hope to give families an opportunity to take their own steps in making Christmas giving happen in their household. Rather than simply giving out donated items at Christmastime to our families, we want to give the families - especially parents - a chance to pick out gifts for their loved ones, use their own money to purchase them at highly reduced cost, and give gifts that allow them to take ownership over how and what they give at Christmas.

However, not everyone is thinking this way about Christmas giving. I've encountered many people who are just flat out confused about the idea of a Christmas store: But why don't we just give these families gifts? Why trouble the families with selling gifts where they actually have to do something to be a part of receiving the gifts?

Our hope for the stores is to give the youth and families that we work with an opportunity to feel empowered, to take ownership, to feel capable.

There are many frustrations in hosting a store rather than just giving out gifts, including donors' disagreement; but in the long run, I believe taking those extra steps to go beyond hand-outs and to some sort of ownership--even $2 worth of ownership--will be beneficial and a small step towards the transformation of our community. And perhaps our single moms and tired dads will be able to feel a bit of that "good feeling" many "better-off" folks get when they send a check in the mail or give a basketball to the "needy" kid downtown. Except our moms and dads will actually know the recipients of the gifts pretty darn well, and perhaps that "good feeling" will have so much more meaning.

Now don't get me wrong - I highly appreciate those who do, in fact, send a monthly donation to charities of their choice, drop their change in the giving boxes at the check-out counter, or ship off a shoe box-ful of gifts to kids overseas. I recognize the need for charity and at times for "hand-outs." But I think our broken world is revealing that there is so much more yet to do.

My prayer and hope is that I myself can be patient and understanding with those who don't think like me - who have a desire to give, and want the youth and families of our neighborhood to receive Christmas gifts at no cost. I'm trying to remember the generosity and kindness in the hearts of those givers, while at the same time hoping for a transformation of their minds and hearts that can find a deeper balance between hand-outs and empowerment.

I cannot say that I have the "right way" of thinking, but I only know from my experiences and my learning that this is a step in the right direction.

Deportation and Cheetos: What ought to be the prime election issues according to 8th graders

I don't know how it started, but the 15 minutes I spent hanging out with our middle school cooking class this afternoon became almost entirely a conversation about politics (well, I'm not so sure if it was a conversation, or just a sporadic rant about politics...).

Actually, I think it began with an innocent, "Miss, who are you voting for?" But before I could get any response out - which, would not have been revealing who I was voting for... I just don't think I was in the position to be sharing that with our 8th graders just yet - I was interjected with another girl's comment, that went something like this...

"Oh! Is it Romney? Because if it is then you hate Mexicans."

And before I had time to even think to myself, "Wait... wha...?" another girl interjected with their expertise opinion about Obama's sin of approving of same-sex marriage and another girl with her fact of Romney's hatred of poor people.

When I finally was able to follow up with the comment, the girl continued, "Yeah, if Romney is president he is going to send all of the Mexicans back to Mexico and they won't be able to come back. Miss, my family is Mexican and they can't go back and leave me!"

What a bold, inaccurate (well, hopefully), yet honest statement of concern. These girls, at 13 years old, are already finding the relevance of the election to their own lives... and that makes me proud a little. This connection even made me uncomfortably chuckle when another girl said, "Yeah, Miss, don't vote for Romney - he's going to take away food stamps and then how am I gonna get my Cheetos?!"

One girl was concerned about her family, another about her Cheetos... well, at least they see the pertinence of the issues to their own lives.

I was moved by their small, yet substantial, and still highly biased and naive opinions; yet frustrated with and confused about their 13-year-old selves jumping to conclusions not only about the candidates but also about my choice in candidate Which, by the way, I never revealed to them...but by the end of the "conversation," they had their minds made up about who I voted for, even though it was inaccurate.

A post that began about seminary and ended up as a push for the DREAM Act

There's been a lot of talk about higher education lately.

Last week in Minnesota, I visited Luther Seminary. Then later in the week attended a public class on popular education.

This morning in church, the lay pastor gave his testimony about his recent calls to ministry, including many months of studying to be a diaconal minister and hopefully attending seminary in the near future.

Just tonight, my roommates (also full-time volunteers) and I again shared confusion (and much nasty language) in regards to student loans.

And as always, there are thoughts about the future of El Paso's youth - daily homework time with the middle schoolers, hopeful high school graduates, young adults applying to community college with hope that their legal status won't affect their eligibility.

I'm not exactly sure what I want to say in regards to all this, except that the feelings I'm getting the most out of all this talk are: gratitude and frustration.

I am so grateful to have had post-high school education at a wonderful school that today I greatly appreciate, and to have been able to get a degree in something that absolutely fascinates me. I would not trade my experience for next-to-anything.

But then tonight, I was asked by two eighth grade girls, "Miss, what did you study at college?"

"Religion and Spanish."

"But no, like...what career is that?"

...oh the joys of a liberal arts education. And the joys of explaining my academic experience with middle schoolers who, honestly, don't see any other purpose for college than to get a job. (Maybe I have some things to learn from them.)

Now, as I consider plans for next year, I have been seriously considering applying to the seminary, similar to my lay pastor friend who gave his testimony this morning. But, unlike him, I am not too afraid that my applications for seminary or for candidacy would be rejected or that I would have to consider the possibility of being rejected due to my English language abilities like he was. I also have many options of continuing education online or moving to live near or on-campus somewhere, and I'm not forced to look into other options to continue my education, including having to take a bus 14 hours EVERY weekend to take diaconal ministry classes in LA... like my friend did for months.

See, this is why I am grateful.

But yet, I am so very frustrated. Frustrated because how do I encourage 15-year-olds who are super bright and super eager to go to college to apply to schools in eastern Texas and beyond, when we don't know when or if the outcome of their legal processes will allow them to travel outside of the border checkpoints by that point? Frustrated because we can limit a man with extremely great pastoral skills from actually achieving his lifetime goal of being an ordained minister. Frustrated because the main thing keeping me from applying to seminary is my fear of being more in debt...which yes, is legitimate, I think... but does not compare to the fear of being caught "without papers" at any time like some of the bright, young students with whom I work...those who in the future will hopefully be able to apply to college anywhere they want.

Education has always been a weird thing for me... not because I don't see the value in it, but maybe because I feel like I've had exceptional experiences within it, and that my experiences weren't necessarily as "traditional" as my peers. I'm not sure. But within the realm of being a college student, I first really found who I was, and today continue exploring just who that is. I cannot understand how we can be so limiting on who can and cannot have potentially exceptional experiences, and who can and cannot have those doors opened unto them - doors that will lead to an entirely new world, in which they can finally find themselves and be free.

"Someday we'll paint the first house in rainbow colors..."

An Alien's Prayer

I wear the mark of your disapproval
and your often unspoken words
pierce straight to my soul,
“Why didn’t you stay where you belong?”
I feel the icy stare that says,
“Keep your distance, you foreigner,
with your different-colored skin
and your strange-sounding speech,
with your culture, food, religion, and clothing
that are inferior to my own.”
I’m an immigrant, a wetback, an alien,
an outsider operating a sweatshop sewing machine;
cheap labor, unwanted or dirty jobs
are mine for the taking;
I’m one of the countless invisible ones
who puts fresh vegetables on your plate
or stitches the fashion dresses and shirts
that you buy in your stylish stores.
As Moses of old once said,
“Remember, you were once aliens
in the land of Egypt,”
remember that your grandfathers and grandmothers
were immigrant unwanteds,
were exploited cheap labor,
second-class citizens,
uneducated and poor,
used and abused,
ignored or looked down upon
for their foreign religion, speech, and food.
The White House
first house of this great land,
says it well:
White is this land of promise;
no room for other colors or creeds.
Someday we’ll paint the first house
in rainbow colors—
someday, not long from now.

(I found this at Annunciation House's website, but I believe it's from the "Welcoming the Stranger Parish Guide")

DREAMing

This morning I went to an information session about Obama's executive order released in June. The order would allow for young immigrants without legal residency or citizenship to potentially obtain deferred action status (meaning they would not automatically get put in deportation proceedings...this does not give them permanent residence or citizenship) and work permits.

As I sat in the back of the room with my coworker (who is also a huera...it appeared that we were the only two non-Hispanic folk in the room, besides the presenter), I looked around and thought how strange for me to be there. I went to learn about the action because of who it is that I work with...but I realized that this issue was much more personal for most of the attendees, especially when questions started being asked.

I witnessed mothers hopeful for their babies. Teenagers and young adults hopeful for their future.

But I also witnessed mothers scared of deportation if "too much" information is shared. Teenagers scared that their dropping out of high school may have cost them their qualifications. Young adults scared of what could happen after November's presidential election.

The room was full of optimism and skepticism. Anything like this is has to be too good to be true, and has to have its many, many risks. If I were eligible for this action, if I did not possess legal papers, if I were an immigrant... I'm not sure if the benefits would outweigh the risks.

But. I am not any of those. I can apply for any job, I can pass by authorities with no fear, I can travel around the world, I do not fear deportation or separation.

Yes, in that room, I felt out of place. But I couldn't help but feel some sort of empathy...well, perhaps it was just sympathy...for others in the room. I guess this is what solidarity feels like? Except that I still feel the weight of what some call "privilege" on my shoulders.

May we take steps forward into Hope so that we can continue Dreaming.

Powered Up!

"Powered Up!" is the summer theme at Fort Lone Tree this year, and I have never seen our group of eleven inner-city El Paso 11-13 year olds so powered up as much as I did in accompanying them this past week at camp.

Five days of jumping through puddles, racing down the waterslide, hanging by ropes, hiding in bushes, riding horses, listening to honest stories, singing worship songs, and throwing dodgeballs revealed just how empowered pre-teens can be, especially those that are often labeled the "bad kids," "troubled," or "at-risk."

One of our kids refused to do the zipline...and the high ropes course...and the giant swing. He refused to try out the rather tall waterslide the first time our group was assigned it. But when he came to the bottom of the slide after he finally decided to give it a try the second time we were assigned the slide, he was all smiles and ran back to the top. Conquered his fears and had fun. He was sure about trying rappelling and horse-back riding...until he stood next to his assigned horse. He got up onto the saddle, and the first thing out of his mouth was, "Miss, I want to get down." I, being somewhat pushy and stubborn, refused to help him down. He eyed the ground and his stirrup, looking for the best way to get himself down, but let the height of the animal decided for him that the trip down was scarier than where he found himself up top. I saw the riders off, following on foot with our cameras, and then rejoined them after their 20-minute trail ride, only to see him with a smile. And when asked if it was fun, getting an energetic head nod.

One night at dinner some of the camp leaders announced that they would be having a sign up for campers to sign up to get involved in that nights mud rodeo, either in teams of five or individually. One of our girls came up to me and said, "I want to do the rodeo." So I asked her if the other four girls would like to sign up with her, but she was quick to respond that she already asked them and none of them wanted to. "I still want to sign up." It might not seem like a big deal, but with the girls' very self-conscious and need-to-be-with-my-friends-all-the-time attitudes, I was super proud of one of them standing up and signing up for the mud obstacle course all by herself. And not to mention, she dominated the course and wasn't scared to get rather muddy. And the other four girls had a great time cheering her on. :)

These are just two examples of the many many times I witnessed our kids stepping up the plate, trying something new, risking looking foolish, and having fun in the meantime. 

I am constantly amazed at how the simplicity and silliness of a summer camp can bring kids to their knees or encourage them to climb to the top of the platform. It was so great to be able to accompany these great kids as their confidence was boosted, their courage was discovered, and their lives were given a break from their normal routines. 

Thanks be to God.